On the basis of data gathered in a Mormon village and in a settlement of Texas homesteaders, the author sets up a schematism or "grammar" of values. The distinctions he draws between existential, normative, and idiosyncratic values seem arbitrary.--J. D. T., Jr.

A self-admittedly unorthodox attempt to apply the teachings of Buddha to the problems of contemporary India. Unostentatious in design, it is a highly personal interpretation of Buddhist teaching by a sensitive Indian thinker.--J. D. T. Jr.

A detailed scholarly examination of the distorted image of Islam that emerged in the West during the years 1100-1350. Although most of the book is concerned with documenting this image of Islam, Daniel also explores the motives and effects of this distortion. A series of comprehensive bibliographies is included. An authoritative, if somewhat tedious, study.--J. D. T., Jr.

The author has enjoyed successive careers as a union leader and business executive. The book is a clumsily expressed chronicle of the author's prejudices and opinions. --J. D. T. Jr.

Essays on nine French writers; a companion volume to the Studies in Human Time. Imaginatively conceived and brilliantly executed, it focuses on the individual artist's direct awareness of man's temporality and place.--J. D. T. Jr.

A well argued plea for the establishment of a capital insurance organization on the model of the F. H. A. which would guarantee loans to small investors. Such an organization, the authors argue, would stem the tide towards increasing concentration of capital in our society and would provide for a more equitable distribution of wealth. --J. D. T., Jr.

Having defined moral responsibility as "acting in a way that will contribute to human well-being," Kimpel views moral philosophy as an empirical discipline that is concerned with the relation of means to end. However, he does not sufficiently clarify the nature of ends.--J. D. T. Jr.

Six articles on various aspects of Hegel including time, alienation, substance, and theology, plus a study of Merleau-Ponty. The collection is distinguished by R. C. Whittemore's critique of the pantheistic interpretation of Hegel. --J. D. T. Jr.